2 Chronicles 31:1

Authorized King James Version

Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.

Word-by-Word Analysis
#1
לְכַלֵּ֑ה
Now when all this was finished
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
#2
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#3
זֹ֗את
this (often used adverb)
#4
יָֽצְא֨וּ
went out
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#5
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#6
יִשְׂרָאֵ֛ל
all Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#7
הַֽנִּמְצְאִים֮
that were present
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
#8
לְעָֽרֵיהֶֽם׃
into their own cities
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#9
יְהוּדָ֧ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#10
וַיְשַׁבְּר֣וּ
and brake
to burst (literally or figuratively)
#11
הַמַּצֵּב֣וֹת
the images
something stationed, i.e., a column or (memorial stone); by analogy, an idol
#12
וַיְגַדְּע֣וּ
and cut down
to fell a tree; generally, to destroy anything
#13
הָֽאֲשֵׁרִ֡ים
the groves
asherah (or astarte) a phoenician goddess; also an image of the same
#14
וַיְנַתְּצ֣וּ
and threw down
to tear down
#15
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#16
הַ֠בָּמוֹת
the high places
an elevation
#17
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#18
הַֽמִּזְבְּח֞וֹת
and the altars
an altar
#19
מִכָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#20
יְהוּדָ֧ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#21
וּבִנְיָמִ֛ן
and Benjamin
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
#22
וּבְאֶפְרַ֥יִם
in Ephraim
ephrajim, a son of joseph; also the tribe descended from him, and its territory
#23
וּמְנַשֶּׁ֖ה
also and Manasseh
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
#24
עַד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#25
לְכַלֵּ֑ה
Now when all this was finished
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
#26
וַיָּשׁ֜וּבוּ
returned
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#27
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#28
בְּנֵ֧י
them all Then all the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#29
יִשְׂרָאֵ֛ל
all Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#30
אִ֥ישׁ
every man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#31
לַֽאֲחֻזָּת֖וֹ
to his possession
something seized, i.e., a possession (especially of land)
#32
לְעָֽרֵיהֶֽם׃
into their own cities
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Analysis

This verse develops the salvation theme central to 2 Chronicles. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection